Friday, June 2, 2017

PERSPECTIVES IN DEMOGRAPHY



PERSPECTIVES IN DEMOGRAPHY
Introduction
Population and its dynamics are very critical in understanding social changes in all societies. Population induces changes are very far reaching effects on:
a)     Economic development.
b)    Peace and comfort of society.
c)     Socio-economic well-being of a society.
There is a change, and it is very rapid and the change is not evenly felt in the society. NOTE; it took hundred and thousand years for the world to reach one billion; it took 100years to reach 2billion and also it took... etc
The problem is not that the population is growing rapidly but also the dynamics within countries i.e. developed and undeveloped countries example in some countries in Western Europe are afraid that their population is decreasing while others are increasing rapidly. In 1950 half of the 10th most populous countries were industrialized countries but in 2050, demographer predicts that USA will be the only most populous country in the industrialized society. Also in [1950] over 28% of the world's population lived in America and Europe, but today 16%of the world population and by 2050 it will be 12%.  The implication is that by 2050, 88% will be in developing countries which have nothing compared with developed countries where they will have only 12% of the population in view of the above demographer developed theories to explain this problem;
1.     Demographic Transition Theory.
2.     Malthusian Perspectives.
3.     Marxist Perspective. 

DEMOGRAPHIC TRANSITION
This is a term that was first used by warren S. Thompson (1929) and later on by Frank W. Notestein 1945. They use it to refer to historical process of change which account to the trends in births, deaths, and population growth that occurred in today's industrialized societies especially European societies. This process of demographic change began on the most part of 18th century.
Demographic Transition is not a law of population growth that is, shouldn’t be used as a law of population growth but as a generalized description of the evolutionary process. In other word, it is a theory which is attempted to specify general laws for human population change in size and structures during industrialization.
            Demographic Transition Theory is frequently accepted as a useful tool of describing the demographic history of a country. the Theory postulates a particular pattern of Demographic change from a high fertility and high mortality, to a low fertility and low mortality when a society process from a largely rural, agrarian and illiterate society to a dominant urban, industrialized, literate and modern society.
            The Demographic Transition as a theoretical model is used typical to describe a state of major changes in births and death rates that have occurred almost completely in urban industrialized nations in the last 200years. It is typically demonstrated through a demographic transition model. The theory is based on an interpretation of demographic history developed in 1929 by an American demographer Warren S. Thompson (1887-1973). Thompson observes changes or transitions in births and death rates in industrialized societies over the previous 200years and developed a framework for the model (changes observes). Demographers use the term Demographic Transition to describe the changes in birth rate and death rates during stages of a country's development resulting in new patterns of vital statistics.
            Demographic Transition Theory describes the evolution of a country from a stage of high birth rate and high death rate through a stage of high birth rate and low death rate to a stage of low birth rate and low death rate.
Demographic Transition Theory is typically viewed as a 3 stage process;
1.     That the decline of mortality comes first before the decline in fertility.
2.     That the fertility eventually declines to match mortality.
3.     That socio-economic transformation of a society takes place simultaneously with its demographic transformation.
Demographic transition theory is characterized by configures transition stages; the transition from high birth rates and death rates to low rates; that can be divided in 3stages, however, some scholars have divided it into 4 or 5 stages as follows:
1.     Pre-transition Stage: characterized by high and fluctuating births and death rates with little population growth.
2.     Transition Stage: characterized by high birth rates with rapid population growth [stage of many developing countries].
3.     Post-transition Stage: characterized by low birth and death rate with slow population growth (stages of developed countries).
4.     Stabilization Stage: characterized by birth and death both decline appreciably loading to zero stage (stage of highly industrialized societies).
STAGE 1:
            This stage conforms to pre-industrial, agricultural era and it is regarded as the pre-transitional stage in the history of societies both birth rate and death rates were high. The birth rate is high because children were value as sources of labour and also due to lack of effective birth control measures.
            While death rates is high because of low standard of living and lack of medical facility to stems the spread of diseases. Other factors are counted as high fertility was early marriages and low cost of child upbringing while the prevalence of epidermis and natural disaster also kept mortality high. Birth and death rate at this stage were almost uniform leading relatively to stable population.

STAGE 2:
                This stage is regarded as the transitional stage. As societies enters stage two (2) which coincided with the unset of the industrial era, improve medical techniques, sanitations, increased of food production all these lead to reduction of death rates, this is the stage of industrial revolution (18thcentury).
            However, desire for children, reduction of infant mortality and from high to medium fertility rate, resulted in significant population growth. This stage commenced in Europe during agricultural revolution of the 18thcentury. The sources reports that in the 20thcentury the falls in death rates in the developing countries tended to be substantially faster. Countries in this transition stage include; Yemen, Afghanistan, Palestinian territories, sub-Saharan African countries and lots more are suddenly in stage "2".

STAGE 3:
            This is the post-transitional stage, societies have fully developed industrial economy, the standard of living is high and children are no longer needed as workers for building family incomes, during this stage; birth rates falls due to increased use of effective birth control measures and high standard of living. The death rates remain low (at this stage, there is class consciousness; people are thinking of high cost of living i.e. people want to become something and as such, they divert their attention (mind) from producing children to class aspiration).
            Infant and child mortality decline, making couples confident that fewer could suffice to care for them in old age, the industrial economy means that children are not longer needed for economic activities, these coupled with high contraceptive prevalence that keeps fertility low. On the other hand, rapid advances in medical technology, improved sanitary conditions, preventive measures against killer diseases and reduced mortality low. The low birth and death produced a stable population in which growth occurs slowly. according to some authors, some stage "3" countries may even experienced zero population growth that is the point at which nearly equal birth and death rates produce a broad rate of zero; i.e. Germany, Italy etc.

STAGE 4:
            This is also known as stabilization stage, it occurs where both birth and death rates are low leading to a total population which is low and stable. Death rates are low because of so many reasons primarily, lower rate of diseases and higher production of food. The birth rate is low because many people are opportune to choose if they want children which are made possible by improvement in contraception or women getting more independent and work opportunities. During stage "4" population growth stabilizes as birth rates falls in the line with death rates. In some cases birth rates may even drop below the replacement level resulting in shrinking population; e.g. most countries in Europe, Canada, Latin American countries, china, Thailand etc. are in stage "4".

STAGE 5:
            Some people argued that there is stage "5". This is the stage at which both death and birth rates decline seriously


MALTHUSIAN THEORY
MALTHUSIAN belongs to anti-natalism or anti-natalist theory. According to Malthus, there is need for moral constraint in order to check population. This means that one must restrain himself from women. One has to have all the essentials need for life before getting married.
            Malthus was against the welfare system where if a person cannot take good care of his family. He says the poor should not be helped; let them work hard; they must learn to be not poor.
            Malthus belief that a natural consequence of population growth was poverty, since the increase in food supply cannot contained with the natural urge to reproduce. He contended the urge to reproduce always forces population pressure to precede the demand for labour. Thus, over population will forced wages down to the point where people could not afford to marry and raised a family at such low wages with a surplus of labour and the need for each person to work just to earn a subsistence wage, cultivators could employ more labour, put more acres of land into population and thus, increase the means of subsistence. Malthus belief that this circle of increased food resources, leading to population growth, leading to too many people for available resources, leading them back to poverty was part of natural law of population. Each increase in food supply only means that eventually, more people could live in poverty. Malthus essentially blame poverty on the poor themselves because he belief that most human creators were too "inert" too "sluggish" and "averse" for labour, to try to harness the urge to reproduce and avoid the increase in number that will lead back to poverty whenever more resources were available.
            However, according to Malthus, within that poverty though, is the STIMULUS FOR ACTION that can lift people out of misery. If people remain poor, it is their own fault for not trying to do something about it. For that reason, Malthus was opposed to the ''ENGLISH POOR LAW'' (i.e. welfare benefits for the poor) because he felt that they (the Laws) would actually serve to perpetuate miserly, they permitted poor people to be supported by others and thus not feel that great pain, the avoidance of which might lead to birth prevention. Malthus argues that if every man had to provide for his own children, he would be more prudent about getting marriage and raising a family.
NOTE: "within poverty, there is stimulus for action; if one is wise enough. Poverty has a capacity to make you think when you see others enjoying wealth. He said that the street made lot of people rich and lots others criminals e.g. 50cent was a product of the street; poverty has a way of making people creative. For the above reason, he concludes that the poor were responsible for their own poverty because even within poverty, there is stimulus to motivate them to work hard but they refused.
However, to Malthus, the only acceptable means of preventing a birth was to exercise "MORAL RESTRAINT" which is to postpone marriages, remained "Chaste" in a mean time until a man feels secure that, should he have a large family? His outmost exertions (struggle\sweat) can save them from "rags" and "squalid'' poverty, and their consequent degradation in the community; his recommendations are:
1.     Post-pone Marriage.
2.     Remain Chaste.
3.     Until secure enough to raised a family.
Any other means of birth control including contraception, either before or after marriage, abortion infanticide (killing of infants), or any other improper means according to Malthus was viewed as ''VICE'' that would lower the dignity of human nature.
            Moral restraints were a very important point to Malthus because he belief that, if people were allowed to prevents birth by improper means (prostitution, contraception, abortions etc), they will expand the energies in ways that are not economically productive. Borrowing from John Locke, Malthus argued that ''the endeavor to avoid pain rather than to pursue pleasure is the great stimulus for action in life". Pleasure will not stimulate activity until its absent is defined in being painful.
            Malthus suggested that a well educated, rational person will perceive in advance, the pain in having hungry children or being in debt and would post-pond marriage and sexual-intercourse until he was sure that he could avoid that pain. If that motivation existed and the percentage check is operating, than the miserable consequence of population growth could be avoided.

CRITICISMS
There are three major criticisms against Malthus, these are:
1.     Food production could not keep up with the population growth: Because the advent of technology and mechanized farming, Malthus does not foresee the coming of the mechanized farming where the food production will be higher than the population, he only use the local implements of production, shifting cultivation and so on 
2.     The conclusion that poverty was an inevitable result of population growth and;
3.     Believe that moral restraints were the only acceptable preventive check.

MARXIST DEMOGRAPHIC PERSPECTIVE
Marxist theory of population is also commonly known as the Socialist Theory of population. The theory is drive from the work of Karl Marx and his collaborator or friend "Frederic Engels".
            Marx developed his theory primarily in response to Malthus views in population. However, his ideas are extended to encompass analysis of the relationship between population and capitalism. Marx and Engels have no issues with preventing birth; never the less, there were skeptical about Malthus’s postulate that population growth would outstrip food production. On the contrary, they viewed human activity as the product of a particular social and economic environment.
            The basic Marxist perspective is that each society at a point in history has its own laws of population that determines the consequences of population growth. For capitalism, the consequences are over population and poverty while for socialism, population growth is readily absorbed by the economy with no side effect.
            Marx rejected as baseless the Malthusian that population growth leads to poverty instead that capitalism with its exploitative institutions and its apparatus was responsible for human suffering and poverty. Marx and Engels views large population as a factor for increased productivity since every worker produce more than his/her immediate needs. By implication, the large amount of surpluses created could lead to immerse wealth if properly and equitably disposed or distributed. They also opined that, capitalism works by using labour of the working class to earn profits or capital to buy machines that will replace the laborers. This means that poor were not poor because they over ran the food supply but capitalists had first taken away part of their wages and then taken away their jobs and replace them with machines.
            Thus, the consequences of population as discussed by Malthus were actually the consequences of capitalism.
            Over population in capitalist society was a result of bourgeoisie’s desire for a large labour force that will keep wages low via competition for jobs as well as compel workers to be excessively productive to keep their Jobs. To Marx then, the solution to the problem of population is radical overthrow of capitalism and equitable re-organization of society on socialist principles. they belief that a growing population bears the seed of destruction of capitalism because the massive unemployment that accompanies it would lead to discontent, disaffection, agitations, restiveness and eventually revolution.

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